Jurnal Pendidikan Sejarah

SENGKETA TANAH MASYARAKAT SUKU MANGE DENGAN MASYARAKAT WAKATOBI DI DESA JORJOGA KECAMATAN TALIABU UTARA KABUPATEN PULAU TALIABU

HAERUDDIN — Wed, 28 Feb 2024 00:00:00 +0800

Penelitian ini bertujuan untuk mengetahui latar belakang konflik anatara penduduk Wakatobi yang bermukim di Pulau Taliabu dengan Suku Mange sebagai Penduduk asli Pulau Taliabu, dan bagaimana proses penyelesaian konfliknya serta dampak apa yang muncul pasca penyelesaian konflik anatar kedua etnis tersebut. Sumber yang digunakan terdiri dari sumber primer berupa wawancara, arsip/dokumen, dan sumber sekunder berupa artikel, buku, majalah, jurnal, yang diperoleh dari perpusatakaan maupun koleksi pribadi.

Beberapa temuan pokok penelitian ini, adalah; Pertama, Suku Mange menganggap bahwa warga Wakatobi yang bermukim di Taliabu adalah warga pendatang yang tidak memiliki hak atas tanah yang digarapnya. Sementara dilain pihak warga Wakatobi yang telah sekian lama bermukim dan bertani telah menganggap bahewa tanah yag ditinggali dan digarapnya merupakan hak milik mereka, apalagi telah banyak tanaman jangka panjang yang tumbuh di areal tanah mereka. Kondisi tersebut kemudian membuat kedua belah pihak hidup tidak tenang, selalu was-was atau tidak nyaman dalam hidup bertetangga. Upaya mediasi telah dilakukan oleh pemerintah desa, tapi pada kenyataannya masing-masing pihak tetap bersikukuh dengan pendapatnya, sehingga jalan tengah sebagai solusi yang dapat ditempuh menjadi mandek.

PERANAN GURU BK ( BIMBINGAN KONSELING ) DALAM PEMBENTUKAN KARAKTER SISWA DI SMP Negeri 9 Baubau

AMALUDDIN — Wed, 28 Feb 2024 00:00:00 +0800

The formulation of the problem in this research is what is the role of guidance and counseling teachers in forming student character at SMP Negeri 9 Central Baubau and what is the shape of student character at SMP Negeri 9 baubau. The aim of this research is to find out the forms of student character at SMP Negeri 9 Baubau and to find out the services of guidance and counseling teachers in forming student character at SMP Negeri 9 baubau. his research is this research using qualitative descriptive research. This is a research procedure that produces descriptive data in the form of written or spoken words from people and observed behavior. The approach is directed at Bk teachers, school students and the school as a whole. Time and place: This research was conducted in 2020/2021 at SMP Negeri 9 baubau, the research subjects, namely: the head of SMP Negeri 9 baubau, the guidance counselor at SMP Negeri 9 baubau and the students of SMP Negeri 9 baubau. The instruments for this research were, Observation, interviews and document study. Based on the research that has been carried out, the results obtained are that the guidance and counseling teacher is a person who is fully responsible for implementing guidance and counseling at school in shaping the character of his students. The services used to shape student character are orientation and information services. The role of the guidance and counseling teacher has been proven to be able to shape the character of his students, but it has not been maximized, causing only some students to have the character of religious, honest, responsible, tolerant, diligent, disciplined, friendly, peace-loving where the guidance and counseling teacher gives a letter to the students' parents. three times, if the student's parents do not respond to the letter, the guidance and counseling teacher makes a direct visit to the student's parent's house as a form of the guidance and counseling teacher's role.

TRADISI POAGO DAN KAOMBO PADA MASYARAKAT MBANUA KECAMATAN SIOMPU BARAT KABUPATEN BUTON SELATAN

nasrun saafi — Wed, 28 Feb 2024 00:00:00 +0800

This study examines and reveals the Poago and Kaombo Traditions in the Mbanua Community, West Siompu District, South Buton Regency, to find out the background of the Poago traditional medicine tradition and the Kaombo prohibition protection tradition and to know the practices and procedures for implementing the Poago tradition and the Kaombo tradition. This type of study was qualitative research. Data collection was carried out in Mbanua Village, West Siompu District, South Buton Regency by relying on interviews, observation, and literature study approaches. The results showed that the background of the poago traditional medicine tradition was the concern and fear of the community for something that would happen to their lives at the turn of the season commonly known as the term kalelei. The background of the tradition of protection and prohibition of kaombo was to maintain, protect, and preserve the protected forest as well as to maintain and protect garden products and fruit plants. The process of implementing the poago traditional medicine tradition was carried out in the mosque and led by an Islamic religious leader (Imam) by reading and reciting tobah astaghfirullah (100 times), shalawat on the prophet (100 times), Allahumma ya mahmudu (200 times), Al-Ikhlas (100 times), and rahatibu laailaahaillallah (100 times). The implementation of the tradition of protection and prohibition of kaombo was led by parabela traditional leaders starting with preparing the completeness of the procession, wrapping the completeness of the materials that had been prepared with white cloth then tied and hung on bamboo sticks, then stored in a place or tree that would be kaombo accompanied by reading batata (prayers).

RITUAL POAGO KAMPO PADA MASYARAKAT DESA INULU, KECAMATAN MAWASANGKA TIMUR, KABUPATEN BUTON TENGAH

Rustam Awat — Wed, 28 Feb 2024 00:00:00 +0800

The aims of this research are 1) To find out the background to the poago kampo ritual in the people of Inulu Village, East Mawasangka District, Central Buton Regency; 2) To find out the procedures for carrying out the poago kampo ritual among the people of Inulu Village, East Mawasangka District, Central Buton Regency; 3) To describe the meaning contained in the poago kampo ritual among the people of Inulu Village, East Mawasangka District, Central Buton Regency. This research uses a qualitative descriptive research method. Data sources in this research are observation, interviews, documentation and literature.

The research results show that: 1) The background to the emergence of the poago kampo ritual is caused by the change of seasons from west to east, and vice versa. Usually this change of season causes the emergence of seasonal diseases, therefore this change of season is carried out by village healing (poago kampo ritual). This is also carried out taking into account the geographical factors of the village, so this ritual is carried out in the west and east seasons. This ritual is carried out to treat villages that are being hit by seasonal diseases in the hope that after the community performs the poago kampo ritual, the seasonal diseases that attack the village will go away and will not return again. 2) The procedure for carrying out the poago kampo ritual is: The first stage, the preparation stage which includes determining the time and preparing the materials. This determination of good/bad days is manifested in all activities. This process cannot be separated from the process of calculating days which are considered to have good values and are kept away from disaster. Next, the preparation of ingredients for the poago kampo ritual, consisting of: free-range chicken eggs, cigarettes, betel leaves, betel lime, areca nut, young coconut, white cloth, rice, and lapi leaves. The second stage is the implementation stage after determining a good day and preparing the offering materials, then the offerings are placed in places that are considered sacred by the people of Inulu Village, which consists of five sacred places, namely under a big tree, in the center of the village, the cemetery area , beach area, and village border area. After placing the offerings by religious and traditional leaders as well as several community leaders, the final stage was to return to the kamokula house for the reading of prayers led by the kamokula; 3) The meaning contained in the poago kampo ritual is religious meaning (reciting prayers to reject evil), social meaning (showing the spirit of mutual cooperation), cultural meaning (ancestral traditions of the Inulu Village community) which are still preserved to this day.